They will come again, the leaf and the flower, to arise
From squalor of rottenness into the old splendour,
And magical scents to a wondering memory bring;
The same glory, to shine upon different eyes.
Earth cares for her own ruins, naught for ours.
Nothing is certain, only the certain spring.
(A verse from The Burning of the Leaves (1942))
What are the earth's ruins that aren't also ours, I wonder? One of my vaguely spiritual fantasies -- the kind that percolates through my id when I'm watching question time in the Senate -- is that the earth will be bumped by a wayward comet into a new orbit much closer to the sun. To the extent that pontiffs*, plutocrats, peasants and property developers alike will cook in the same cauldron that is oblivion, this will amount to an apocalypse. But also a renewal, because it just may be that, over time, new primitive organisations emerge and begin to arrange themselves in one of those self-perpetuating music festivals that many scientists believe presage life (I'm thinking crystals).
So a different kind of viability will arise and thrive in a splendidly uncluttered and scorched new world. It will be much less prone to skin cancer and much less inclined to mythologise fire as evil or fish as salvation. And this will open the way to a completely untravelled path for the alien breed of bike boys, dais dancers, mountain mutterers and other victims of theism that will inevitably materialise.
Through this fantasy I can imagine the earth caring for her ruins, even if to care means to be absolutely, timelessly indifferent.
* Yes, there is only one ... at the moment. I predict, however, that as a result of a calamitously well-intentioned push for a more directly representative leadership, Roman Catholisism will soon see its headquarters teeming with hundreds of the little buggers.
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